Thursday, December 21, 2017

Last minute shopping

Please don't tell Krista, but I haven't finished my Christmas shopping yet. I'm close, but there's always that last idea ....
There have been many "favorite" gifts over the years. I remember a particular GI Joe jeep I got as a kid, complete with search light and 106 mm tripod mounted recoiless rifle with four rounds of ammo. Pretty darn cool.

My kids get frustrated with me because I can't ever think of suggestions for gifts. It's not that I don't care -- I mean, who doesn't like receiving gifts? -- but I'm not one to keep a running list of ideas. My brain's not big enough for that, i guess.

Yesterday I received a gift that was particularly meaningful -- a pillow commemorating a worship service we led last year at Cherry Hill Church in Davie County. Every time I look at the pillow, I'll venture back to that very special, candlelit night in that tiny little historic church. It's a gift that keeps on giving.

If I had to choose a favorite, I'd probably say that the best gift of all was the simplest of all -- a letter Krista wrote to me last year. It's not a gift one displays or calls attention to. It's not a gift I'll wear or consume. But every time I read it, I'll connect with years of memories, joys, challenges, and blessings. It's a gift that bears within it the sacrifice of love and endurance, that reminds me of a relationship that, in and of itself, is the best gift of all.

I doubt God spent days and nights wondering what to give us that first Christmas. He simply gave from his heart: the gift of himself that bears within it the sacrifice of love and endurance, a gift loaded down with hope and promise and joy. It's the greatest gift of all.

May you feel blessed by that very same gift this Christmas.

And if you see me out shopping for that one last present, be sure to say hi. :)

Friday, December 15, 2017

Jerusalem, politics, and Christianity: not a good combination

Almost anything President Trump says these days will be met with a mixture of outrage and glowing support. That was definitely the case in this week’s announcement supporting Jerusalem as the capital of Israel, eventually moving the US embassy there from Tel Aviv.

Trump’s announcement follows through with a bipartisan bill passed by Congress in 1995 that instructs the president to begin construction of an American embassy in Jerusalem. President Clinton allowed the bill to become law without signing it, but presidents ever sense have delayed action … until Trump’s announcement.

Why the controversy? It’s complicated, but there’s reason for Christians to pay attention.

Israeli soldiers outside of the Muslim Dome of the Rock
following the 1967 Six Day War
A brief history. When Britain seized control from the Ottoman Empire in 1917, it brought an end to 400 years of Muslim control of Jerusalem. Until the state of Israel was created in 1948, Jerusalem was considered an international city, respecting the historic ties of three major world religions, Christianity, Islam, and Judaism. During the 1948 Arab-Israeli War, Israel claimed the city’s western half, claiming the eastern half after the next Arab-Israeli war, in 1967. East Jerusalem had a population that was then entirely Palestinian, but Israel claimed it as its undivided capital and began constructing settlements that have brought thousands of Jews there. The settlements have been widely condemned by the international community, including the United States, and have been a major reason why diplomats have consistently said that the city’s status must be determined in negotiations, not unilateral action. 

Until now, most embassies have been located in Tel Aviv, in hopes that a peaceful solution over Jerusalem will be negotiated. Trump’s announcement is unmistakably unilateral, frustrating Palestinians, the Arab community, and leaders around the world.


A Christian response? It’s not uncommon for the one with the loudest voice to get heard. The loudest voice in the Christian community these days is coming from those who believe that American support of Israel is prophetic, a kind of support that will ultimately lead to Christ’s return. Leading the charge are folks like Pat Robertson and John Hagee and their massive broadcast empires. The late Tim LaHaye popularized the movement through his Left Behind books, which made him a multi-millionaire.

In a nutshell, they interpret the Old Testament – especially prophecies in Ezekiel – as a call for the return of Jews to Israel, a return that would lead to the rebuilding of the Temple and spark a series of cataclysmic events that would culminate in a Battle of Armageddon, humanity’s last great war, after which Christ would return for a 1,000-year reign. Formally it’s called Dispensational Pre-millennialism (DP). And it would all begin in Jerusalem.

Problems and more problems. There are several problems with this approach:
  1. Dispensational Pre-millennialism is a relatively new idea, popping up in the writings of John Nelson Darby in the 1820s. Darby, who never studied theology, embraced an errant translation of 1 Thessalonians 4:16-17 regarding the rapture and developed his theory of the end times. The errant translation – from Jerome’s Vulgate in the 5th century – has been corrected by the church and does not appear in any “authorized” translation since … until Cyrus Scofield embraced Darby’s theory and included it in his study Bible in 1909. The Scofield Bible was the first “study Bible” of its kind and became very popular among a growing movement of fundamentalists and Pentecostals. The theory became even more popular with the publication of Hal Lindsay’s The Late Great Planet Earth (1970) and LaHaye’s Left Behind books (1995-2007) and movies dramatizing the rapture. Of note, Liberty University, Bob Jones University, and Dallas Theological Seminary, three very popular evangelical schools, along with the Mormon church, have been strong advocates of Dispensational Pre-millennialism (DP). They claim that the DP theory follows a literal translation of Scripture, but at best it’s a pick-and-choose literalism that drives their conclusions.
  2. Despite its commercial popularity, DP theory is widely dismissed by most theological streams of thought, and Darby’s line of thinking isn’t found in any of the works of the Protestant reformers, Luther, Calvin, or Wesley. The Catholic, Lutheran, Anglican, and Orthodox churches reject the theory, as well, which effectively means that the vast majority of the world’s Christians don’t see eye-to-eye with Darby or Robertson or LaHaye, et al, regarding the end times.
  3. DP assumes that God’s promise about the earth’s future is rooted in death and destruction, rather than a covenant relationship that never ends. No doubt, God promises judgement and a new heaven and earth, but that doesn’t mean that God will destroy the earth that he loves. Some will point to signs of destruction in Revelation, but astute readers of scripture will notice that details of the “end times” are rich and varied. Even Jesus warns us against trying to figure out the details (Matthew 24:36) and makes no reference to the restoration of land inheritance (i.e., Israel). His only reference to the rebuilding of the Temple was regarding his own sacrifice on the cross – when “the Temple will be torn down and rebuilt in three days” -- implying that his sacrifice was sufficient for all.
  4. What to do with Ezekiel’s prophecy that Jews must return to Israel, at which time there will be a radical new beginning, infused by the Holy Spirit? Most Christian scholars conclude that Ezekiel was referencing the return of Jews from exile in Babylon and that the Holy Spirit’s infusion – breathing life into “dry bones” – occurred at Pentecost.

 What does this all have to do with Jerusalem. A lot, as it turns out.

The evangelical community maintains a decidedly one-sided, pro-Israel position because of Dispensational Pre-millennialism. Evangelical leaders are strong advocates of efforts to return Jews to Israel and the establishment of Jerusalem as the recognized capital. Stripping Palestinians of East Jerusalem and building Jewish settlements throughout the West Bank are consistent with DP theory in order to hurry along the return of the Messiah. Once Jews have returned – no clue how we’ll measure that one – I suppose DP advocates will begin holding God’s feet to the fire in order to move along the end-times train.

Is the president a Dispensationalist? Of course not … but he surely understands the evangelical community’s strong political support. 81 percent of evangelicals voted for Trump in the last election. There’s no way he comes close to winning without their vote. And their message is clear: American support of Israel is necessary if we are to honor Old Testament prophecy and thereby hurry along the Messiah’s return. It doesn’t matter that the vast majority of theologians and Christian churches around the world think otherwise; the loudest voices with the deepest pockets have the president’s ear, and that’s who he has chosen to listen to. Period.

It almost goes without saying that many American Jews are celebrating President Trump’s decision, as well, especially Zionist Jews who claim that Jerusalem has been the eternal, undivided capital of Israel since the time of King David. Palestinians agree that it’s a capital, but a capital for ancient Palestine, not present-day Israel.


What about Palestinian Christians? There is a voice in this conversation that continues to get  overlooked: the Christian community in Palestine. Once a strong presence in Israel, especially in places like Bethlehem, Palestinian Christians are being marginalized and oppressed, many choosing to leave the area altogether. Not long ago, Bethlehem and Nazareth were majority Christian cities. Today, the cities are less than 15 percent Christian.

What do they have to say about President Trump’s decision? In a chillingly symbolic statement, Christians in Bethlehem turned off the lights to the Christmas tree outside the Church of the Nativity, the traditional birthplace of Jesus. In a joint letter to the president, the recognized leaders of the various Palestinian Christian communities wrote that the decision “will yield increased hatred, conflict, violence, and suffering in Jerusalem and the Holy Land and cause irreparable harm.” 

Munib Younan, Lutheran bishop of Jordan and the Holy Land, writes that the decision "abandons the manger for the sake of the empire." Pope Francis called for the status quo, and Anglican priests insisted that the decision would have “profound ramifications on the peace process.”

In a statement quoted in the Washington Post, Mitri Raheb, a Lutheran pastor in Bethlehem,writes that “the Palestinian people are once again being sacrificed at the altar for imperial politics.”

Those are all harsh words, but it’s incredible that American politicians rarely seek out the opinion of the Christian community in Palestine. For years they have been overlooked, oppressed, and forsaken. Their land has been stolen, homes destroyed, and economy suppressed while American politicians and, let’s be clear, the evangelical community look the other way.

The Holy Land deserves better than that. The 2,000-year-old Christian community in Palestine deserves better than that.

Quite frankly, the Jerusalem decision was not necessary, except that it intentionally stokes political fires in Palestine in order for the president to gain political and financial support at home.

That’s no way to form foreign policy. And it’s no way to treat our sisters and brothers in the land of Christ’s birth.



Wednesday, December 13, 2017

Mitri comments on Jerusalem

The following is a message from Dr. Mitri Raheb, recently retired as pastor of Christmas Lutheran Church in Bethlehem and currently the president of Dar al-Kalima University in the West Bank. Mitri has twice visited St. John's, is a passionate advocate for Palestine, his home, a critical voice in securing peace with justice, and the 2016 recipient of the Olaf Palme peace prize, awarded by the Swedish parliament. 

Personally speaking, I find Mitri's voice far more informed and convincing than the voices of American politicians, no matter the party. 

_____________________

Dear friends, 

The Christmas story starts with an imperial decree signed by Caesar Augustus. As I was watching President Trump’s address Wednesday evening on our television, I could not help but think of the so-called Balfour Declaration signed 100 years ago when the British empire promised Palestine to the European Jews as their national homeland. Trump’s address was indeed another such imperial decree recognizing Jerusalem as the capital of Israel. 


Again and again we, the Palestinian people, are sacrificed at the altar for imperial politics. In that sense nothing is new for us Palestinians. New is seeing a U.S. administration abandoning international law and isolating itself from the larger international community. This is not only a disappointment to over one billion Muslim people for whom Jerusalem is Holy, but also a blow to an even larger Christian community who kept a vision for an inclusive Jerusalem shared by two peoples and three religions. 

The situation is very volatile. Today the whole West Bank and Gaza are on strike. Our Dar al-Kalima University is on strike too and we had to cancel our conference planned for today. The Palestinian people are in a state of mourning; mourning justice that was lost in the allies of power. And yet we do not believe in the power of Caesar but in the power of Christ, born in Bethlehem under occupation and crucified in Jerusalem by Roman authorities. Most of Caesars brought only bloodshed, destruction, and animosity to Jerusalem because they were not able to realize “what makes for peace." 

No decree will deter us from working for a just peace in Jerusalem. We will continue to raise the next generation of creative leaders for Jerusalem and to grow hope all over Palestine. This is Christ’s legacy in this country and we are determined to keep it alive.

We ask our friends to pray for us, our staff, our teachers, students and their families. We ask our partners to raise their prophetic voice in political advocacy. We ask our supporters to continue thinking of the little town not only because of Christmas but especially now at times like these. 

Mitri Raheb

Monday, December 11, 2017

Don't be afraid, Marcus

It was a busy time of year. Marcus and the other shepherds had returned to herding sheep now that the weather was more predictable. It wasn’t an easy life. It wasn’t the labor that was hard – even a child could learn to corral sheep and build simple stone walls. What was so hard was the loneliness. When it was time to herd sheep, the shepherds left their families and their friends for weeks, sometimes months at a time. Emotionally it could be draining. Sure, there were other shepherds … but Marcus often didn’t see them until the evening, when it was time to rest the sheep. 


Ahh. The nighttime. Marcus was used to it by now, but he first started keeping watch of his family’s sheep, the nighttime is what he feared the most – uncertainty, fear; it’s so unpredictable. Have you ever been afraid of the night? Not this kind of night; it’s beautiful tonight. The kind of night a shepherd might face … when his heart is filled with fear, knowing that an attack of a single wild animal could wreck havoc on an entire flock of sheep, killing some, freeing others. Marcus knew that he and his staff were the only things between chaos and order. It was a burden he feared. He learned to sleep with one eye open, and both ears listening for unusual noises. Throughout the night – almost unconsciously – he slapped a rock with his staff to scare off would-be intruders.

You don’t get much sleep as a shepherd. Sleepless nights. You know about sleepless nights ….

But Marcus love the great outdoors. Shepherding was his life, and he enjoyed it, certainly. The men of his family had always been nomadic shepherds. It’s what he knew. But late at night, eyes wide opened, he wondered if there was something more.

Marcus knew what the others thought of shepherds. Dirty, shifty. Walking through town he knew what folks were doing – guarding their possessions so that he wouldn’t have any chance to steel them. To so many, that’s what shepherds were – thieves and bandits. You couldn’t trust ‘em as far as you could throw ‘em.

Marcus knew he was different. He had bigger plans, bigger ideas. But his plans and ideas didn’t seem to matter much to the town folk. He was a shepherd. And that didn’t amount to much at all. It’s hard to break free from someone’s preconceived notions.

Except that, lately, Marcus had been shepherding in the fields outside of Bethlehem.

It was a choice job. The pay was a little better, and the shepherds – the good ones, at least – felt that they were contributing something to the good of others. For the fields outside of Bethlehem were used to raise sheep for the Temple in Jerusalem, just ten miles away. Every day sheep would be sacrificed in the Temple, and now that the spring Passover was near, more and more sacrifices were being offered – which meant that more and more sheep were needed.

It was a busy time.

Marcus liked being busy. He liked the extra responsibility. He liked the idea that his sheep would become a choice offering to God. It made him feel good. Made him feel a sense of purpose … and everybody wants some kind of purpose in their lives.

But he was tired. Exhausted, really. Too tired to sleep – a million things running through his mind.

One particularly tiring night, Marcus lay in front of the gate where he had corralled his sheep. The sky was clear and pitch black. He heard the noises of the night. The roar of a cat. The low growl of a mountain lion. Marcus was used to the sounds --- he had heard them all of his life – but tonight they made him uneasy. He moved to the inside of the gate. One of the ewes lay down beside him, providing an extra layer of warmth. He looked to the heavens and marveled at the stars. They were brilliant. He began to think again of his future.

Then there was rustling. Marcus jumped to his feet and quickly he scanned the perimeter of the sheep fold. Nothing. But there it was again. The sound of someone walking. He cried out, “Andrew, is that you?” “Benjamin, are you there?” No response. Then he turned, and there in the middle of his fold, surrounded by Marcus’s sheep, was a man dressed in the clothes of a shepherd. Was he a thief?

“What are you doing here?” Marcus yelled, projecting both strength and fear in his voice. “Where did you come from?”

“Do not be afraid, Marcus,” the man said with a gentle, calm voice. “For I bring you good tidings of great joy. For to you, Marcus, to you is born this day in the city of David a Savior who is Christ the Lord.”

Marcus’ jaw dropped. “What’s going on here,” he thought. “Is this a trick?” The stranger looked to the skies … and so did Marcus. And before his very eyes, the stars turned into flashes of brilliant light, brightening up the deep, dark sky.

The stars seemed to dance until they converged together into a single, marvelous display. And then he heard a sound unlike any sound he had ever heard in his life. A chorus, whose words were crystal clear: Glory to God in the highest heaven, and peace to all the earth. 

The chorus lasted for what seemed to be an eternity. He never wanted it to end. The beauty was indescribable. But soon the stars ceased their dancing, and the music drifted into the night. Marcus looked to the man who remained there in his fold, among the sheep, some of which had fallen fast asleep. “Marcus,” he said, “to you is born this day a Savior. To you, Marcus, and to all who live in deep darkness, a Savior is born. The Christ. The King.” Marcus looked to heaven again, then back to the man. But he was gone. There was no trace of his presence. He simply disappeared into the night.

Marcus found himself in a daze. Was this a dream? Am I going crazy? But from across the fields walked the other shepherds, Andrew and Benjamin. Silently they approached Marcus, the same look of fear and awe upon their faces. The three shared the exact same story. As if it were part of a carefully crafted script, they herded their sheep into a common fold, and asked one of the young boys to keep watch while the three made their way to Bethlehem. They didn’t need directions. Instinct guided them to a shepherd’s cave on the outskirts of town. Inside lay a tiny baby, cuddled in the arms of his mother.

The words were still ringing in Marcus’s ears: “To you, Marcus, is born a Savior who is Christ. The King.”

The young shepherd’s heart was filled with more joy than he had ever imagined. He returned to his fold, ran to the place where the angel had stood. He knelt down while the sheep crowded in. Some fell asleep at his feet. Others watched the young man cry tears of joy. For he knew that his life had been changed forever.

But Marcus’ story doesn’t end there. Many years later, Marcus was again tending sheep in the fields of Bethlehem, carefully and prayerfully raising them up for the ritual sacrifice. It was his duty, yes. But it had become his purpose … his honor.

One Friday, early afternoon, the skies turned a frightening shade of black. Rain scorched the earth, thunder roared from above, the flash of lightening pierced the dark. The sheep were so afraid, bleating and running to one another.

Another shepherd appeared. “The Romans are executing again,” he said. “Who is it?” Marcus asked.  “It’s that man some people call teacher. I’ve heard others call him Lord. It was a matter of time before Pilate had had enough. Those crazy prophets.”

A flash of lightening. And then Marcus saw again what had frightened him so many years ago. A man, there in the middle of his fold, kneeling, the sheep gathered all around. They were suddenly and mysteriously comforted despite the rain, despite the crash of thunder.

The man looked up at Marcus. “Do not be afraid,” he said, a look of profound calm on his face.

“Who are you?” Marcus asked, although deep within, he knew.

“I am the way, the truth, and the life,” he said.

Then Marcus, too, fell to his knees and gave praise to the great Lamb of God, born that night long ago near the shepherd’s fields of Bethlehem, and sacrificed that day for him … and for all people.

_____________

Rhodes Woolly 2007


Friday, December 1, 2017

Dating and the call process


Searching for a new pastor is a delicate process. Scanning the country to nd that “right” person can take me and exhaust a lot of energy.

It feels like a combination of dating, searching for a college, and taking the final exam for Marketing 101 ... all wrapped into what we affectionately name “the call process.”

My call to St. John’s began with a phone call from a guy named Franco. I was standing in my kitchen, just back from a night of VBS. “Franco?” I thought. Thus our dating game began.

You sealed the deal when I walked into the interview in the old library and you ordered chicken wings and Cheerwine. Preston Mitchell, wearing shorts and flip flops, looked at my nice (new, I think) blue suit and said, “Um, you’re sorta overdressed.” Brilliant marketing. I was smitten.

I never imagined our latest call process would take us to West Fargo, North Dakota. It was a blind date of sorts. In the middle of the summer, the Synod office gave us Laura’s name and said that she and her husband might be ready for a transition when he graduated from college in mid-December. We had hoped for an earlier date, but we kept her name on the list.

As weeks then months passed by, we kept returning to Laura’s name, finally deciding to give her a call. I could tell in the first few minutes of conversation that she was someone we needed to pursue. Smart, eager, inquisitive, funny — all the personality traits we were hoping for.

The rest is history, I suppose. Knowing how important it is that we find a team player, we scheduled a conference call with members of our staff. It didn’t take long before they gave their go-ahead. Next was a conference call with the Call Committee. It was supposed to be a Skype conversation, but, well, technology eluded us. Regardless, the Call Committee was smitten. Laura was the first and only candidate we scheduled for a live interview with the Committee and Council. She, her husband, and daughter were invited to Salisbury the weekend of Nov. 5, All Saints Sunday.

I’m sorry if this all feels like it’s wrapped in a cloak of secrecy, but a call process has to respect an element of discretion. Laura and family arrived on Thursday and swept through four and a half days of dinners, drop ins, a tour of the city/county, worship, and two interviews. When they flew home on Monday they were exhausted ... but felt the same way I felt after my chicken wings and Cheerwine interview. “This just might work out,” they (and we) thought.

And here we are. I hope you’ll take the chance to read as much as you can about Pastor Laura. She brings enormous gifts to the art of ministry and, we believe, will make a terrific addition to our team. She has our full recommendation.

But the ultimate decision is yours, dear friends. In the ELCA, a call is extended only after a congregation has had a chance to vote on the candidate. That opportunity is next Sunday, Dec. 3 at 10:30 in the sanctuary. Later this week, you’ll receive the compensation package our Finance and Personnel committees have put together. They fully reflect the Synod’s guidelines for pastors with five years experience. If a call is extended and accepted, Pastor Laura Henrik would begin her work at St. John’s in early January.

It’s been a delicate process, to be sure. But I’m so thankful to know that the Holy Spirit has been active through it all.

A request: We began this process in prayers for discernment. Let’s continue with those same prayers: that the Holy Spirit might guide us and the candidate He has chosen into a place of discovery and relationship.

So that we’ll all be smitten with one another.


Blessings to you and yours this wonderful me of year.